Most modern Christians try to pretend that all of the views outlined in the creeds have been believed by all Christians since the time of the Apostles. Later generations always tried to shut him up because his views contradicted the state supported creeds. I love reading about Clement of Alexandria. Clement is also the Father that spoke most highly of marriage. Florian Ebeling, The Secret History of Hermes Trismegistus: Hermeticism from Ancient to Modern Times, forward by Jan Assmann trans by David Lorton (Ithaca, N.Y.: Cornell University Press, 2007), 39-40. Again, such passages suggest that from a Latter-day Saint point of view, Clement of Alexandria had it right. That quite reminds me of what we taught people on my mission. Why should this be? It’s because, as I said, we used to be complete wholes in our original nature, and now “Love” is the name for our pursuit of wholeness, for our desire to be complete. Instead, everyone would think he’d found out at last what he had always wanted: to come together and melt together with the one he loves, so that one person emerged from two. Surely you can see that no one who received such an offer would turn it down no one would find anything else that he wanted. Look at your love, and see if this is what you desire: wouldn’t this be all the good fortune you could want? Then the two of you would share one life, as long as you live, because you would be one being, and by the same token, when you died, you would be one and not two in Hades, having died a single death. Suppose two lovers are lying together and Hephaestus stands over them with his mending tools, asking “What is it you human beings really want from each other?” And suppose they were perplexed, and he asks them again: “Is this your hearts desire, then–for the two of you to become parts of the same whole, as near as can be, and never to separate, day or night? Because if that’s your desire, I’d like to weld you together and join you into something that is naturally whole, so that the two of you are made into one. It’s obvious that the soul of each lover longs for something else his soul cannot say what it is, but like an oracle it has a sense of what it wants, and like an oracle it hides behind a riddle. No one would think it is the intimacy of sex–that mere sex is the reason each lover takes so great and deep joy in being with the other. These are the people who finish out their lives together and still cannot say what it is they want from one another. Love is born into every human being it calls back the halves of our original nature together it tries make one out of two and heal the wound of human nature….Īnd so, when a person meets the half that is his very own … then something wonderful happens: the two are struck from their senses by love, by a sense of belonging to one another, and by desire, and they don’t want to be separated from one another, not even for a moment. This, then, is the source of our desire to love each other. Now, since their natural form had been cut in two, each one longed for its own half, and so they would throw their arms about each other, weaving themselves together, wanting to grow together…. I put the particularly important part in bold. These androgyns were very powerful and sought to attack the gods, so the gods split them in two. Here Aristophanes tells the myth of the Androgyn, that humans were once male and female fused into one being. The second quote comes from the Symposium, which I find rather lovely. Not surprisingly, Clement, the Christian Platonist, asserted most strongly that the purpose of Christianity was to become a god. Let us try to put the truth in this way, in God there is no sort of wrong whatsoever he is supremely just, and the thing most like him is the man who has become just as it lies in human nature to be. That is why a man should make all haste to escape from earth to heaven and escape means becoming as like God as possible and a man becomes like God when he becomes just and pure, with understanding…. But it must inevitably haunt human life, and prowl about this earth. Socrates: But is it not possible, Theodorus, that evil should be destroyed?for there must always be something opposed to good nor it is possible that it should have its seat in heaven. Theodorus: Socrates, if your words convinced everyone as they do me, there would be more peace and less evil on earth. The first is Plato’s statement on deification from the Theaetetus. The quotes I post from Plato here suggest that Mormons could sympathize with Clement’s point of view. Clement of Alexandria asserted that Plato was an important precursor to the coming of Christ.
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